by Juan Pablo Villalobos ‧ RELEASE DATE: Aug. 9, 2016
A wry, sardonic romp made even more vibrant by its various satires and absurdities.
A novel of retirement, regret, and revolution in Mexico City.
Teo, short for Teodoro, which may or may not be his real name, lives in an old, broken-down building where the cockroaches run rampant. Teo is approaching 80. Every day he drinks. He drinks either in the bar on the corner; with the greengrocer, Juliet, whom he calls Juliette; or in his room, with a Mormon missionary named Willem (whom he calls Villem) or with a young revolutionary named Mao, who may not be a revolutionary and may not be named Mao. Teo either keeps track of his drinks, or he loses count. “Maybe if you didn’t drink so much…” is a refrain he hears often. Teo had a long career as a taco seller in Mexico City, but before that he was an aspiring artist. Then he gave up his ambition to support his mother, who’d been abandoned by his father and began taking in stray dogs, to whom she bestowed names like Market and Eighty-Three, for the place and the year, respectively, she found them. Now Teo carries around a copy of Adorno’s Aesthetic Theory, from which he reads passages to telemarketers and anyone else who annoys him. He carries on an ever escalating battle with the “literary salon” that meets on the first floor of his building. When the salon kidnaps Teo’s Aesthetic Theory, he takes revenge on their bulky copies of In Search of Lost Time. Throughout this lark of a novel, there are many appearances by dogs, some of whom die, ignominiously, by strangling, some of whom are sold, illegally, as taco meat, and some of whom roam the streets in lonely, mangy packs. This is the third novel by Villalobos (Quesadillas, 2014, etc.), and it should help establish his reputation as a maniacally witty writer of satire and absurdity. He takes on Mexican history, literary theory, and the just-scraping-by lives of the 99 percent, all while telling a damn good story. He has a novelist’s eye for detail, a painter’s for image, and a poet’s for turn of phrase. Remember those cockroaches? They “take advantage” of the building’s elevator to ride “downstairs to visit their associates.”
A wry, sardonic romp made even more vibrant by its various satires and absurdities.Pub Date: Aug. 9, 2016
ISBN: 978-1-9082-7674-2
Page Count: 256
Publisher: & Other Stories
Review Posted Online: May 29, 2016
Kirkus Reviews Issue: June 15, 2016
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by Juan Pablo Villalobos ; translated by Rosalind Harvey
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by Juan Pablo Villalobos ; translated by Daniel Hahn
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by Juan Pablo Villalobos ; translated by Rosalind Harvey
by Margaret Atwood ‧ RELEASE DATE: Sept. 10, 2019
Suspenseful, full of incident, and not obviously necessary.
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Atwood goes back to Gilead.
The Handmaid’s Tale (1985), consistently regarded as a masterpiece of 20th-century literature, has gained new attention in recent years with the success of the Hulu series as well as fresh appreciation from readers who feel like this story has new relevance in America’s current political climate. Atwood herself has spoken about how news headlines have made her dystopian fiction seem eerily plausible, and it’s not difficult to imagine her wanting to revisit Gilead as the TV show has sped past where her narrative ended. Like the novel that preceded it, this sequel is presented as found documents—first-person accounts of life inside a misogynistic theocracy from three informants. There is Agnes Jemima, a girl who rejects the marriage her family arranges for her but still has faith in God and Gilead. There’s Daisy, who learns on her 16th birthday that her whole life has been a lie. And there's Aunt Lydia, the woman responsible for turning women into Handmaids. This approach gives readers insight into different aspects of life inside and outside Gilead, but it also leads to a book that sometimes feels overstuffed. The Handmaid’s Tale combined exquisite lyricism with a powerful sense of urgency, as if a thoughtful, perceptive woman was racing against time to give witness to her experience. That narrator hinted at more than she said; Atwood seemed to trust readers to fill in the gaps. This dynamic created an atmosphere of intimacy. However curious we might be about Gilead and the resistance operating outside that country, what we learn here is that what Atwood left unsaid in the first novel generated more horror and outrage than explicit detail can. And the more we get to know Agnes, Daisy, and Aunt Lydia, the less convincing they become. It’s hard, of course, to compete with a beloved classic, so maybe the best way to read this new book is to forget about The Handmaid’s Tale and enjoy it as an artful feminist thriller.
Suspenseful, full of incident, and not obviously necessary.Pub Date: Sept. 10, 2019
ISBN: 978-0-385-54378-1
Page Count: 432
Publisher: Nan A. Talese
Review Posted Online: Sept. 3, 2019
Kirkus Reviews Issue: Sept. 15, 2019
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
SEEN & HEARD
SEEN & HEARD
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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